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On the other hand, the conception of motion com pletely suffices to define matter, and therefore mathematics, the fundamental conceptions attached to which are in this chapter deduced from motion, form an a pribri science. (It is at this point, that Hegel is criticised with special fulness. ) This does not, however, mean that it presents us with an act of thought which is divorced from perception, or the reverse. Speaking generally, no such separation exists, for discursive thought is the abbreviated expression of intuitive thought. The conception everywhere calls for the accompanying per ception ; and the highest form of knowledge is the a priori knowledge which finds its completion in experience. prev next |